Moderator's Address Part III

Part I - A Key Moment
Part II - Contemporary Mission
Part III - The Local Church
Part IV - A New Framework
Part V - Key Areas

Local Church Programmes and Conciliar Frameworks for Mission
 

The national church cannot prescribe for a local congregation, but it fails its duty if it does not provide a framework within which faithful ways of being church can be created appropriate to local contexts.

We are being called and challenged to find patterns of obedience through which people will encounter Church in what we are saying and doing. But that will only be possible if we break through the insularity which so often holds us captive in order to become an encountering church, one which has relearned that mission, understood in its most inclusive sense, is the veryraison d'etre of the church. I never agreed with Bishop Lesslie Newbigin's analysis of contemporary society, finding it unduly negative and his prescriptions for our ills unnecessarily exclusivist and damagingly dogmatic. But I have never forgotten a passage from his Honest Religion for Secular Man which I read when a science undergraduate:

The church . . . has listened to the words 'Come unto me', but not listened to the words 'Go-and I am with you'. It has interpreted election as if it meant being chosen for special privilege in relation to God, instead of being chosen for special responsibility before God for other men. It has interpreted conversion as if it was simply a turning towards God for purposes of one's own private inner religious life, instead of seeing conversion as it is in the Bible, a turning towards God for the doing of his will in the secular world. It has understood itself more as an institution than as an exhibition. Its typical shape in the eyes of its own members as well as those outside has been not a band of pilgrims who have heard the word 'Go', but a large and solid building which, at its best, can only say 'Come', and at its worst says, all too clearly, 'Stay away' [1]

And, yes, let's face it; we have far too many buildings at the moment which tell people to 'stay away'!

But what would the 'encountering church' I'm advocating actually look like? It will be a community which makes a difference to people and the world around it and beyond; its focus will be the empowering and equipping of young and old to live Christ-like lives in their ordinary encounters at home, work and play; it will invite people 'in' in order to send them 'out' more confident and hopeful; it will be a thorn in the flesh of all unjust structures and practices. But what of its programme? For several reasons, I do not think that it is Assembly business to determine such a programme. That task belongs to each covenanting collection of God's saints in the context which is uniquely theirs. Different times will require different emphases, as will different age and interest groups - one size will not fit all! Nor can we prescribe from a distance if we take local church contexts seriously. Mission after the example of Christ needs to be more 'bottom up' than 'top down', otherwise it so easily becomes manipulative and insensitive. Everything rests therefore with the ability of local outcroppings of gathered saints to be signs and sacraments of God's acceptance and generosity in their gloriously ordinary lives and communities. Lying underneath this observation, of course, is our Reformed conviction that all the marks of the true church can indeed be found within a faithful local congregation.

While a programme for the encountering church must be hammered out at a local congregational level, the fact that each congregation is in fellowship with other similar congregations through the Councils of the church suggests a role for the wider church in facilitating their work. Collectively we might devise a broad framework within which local programmes for encountering church can be developed, as well as suggest key areas for churches to work on as they strive for missionary effectiveness. In what follows I will offer some suggestions concerning a framework for local church mission as well as delineate those key areas in church life which most need our renewed attention. While I will not have time to develop my thinking on these key areas in this address, I hope to work on them with the members of this year's Holiday Forum and during my visits around the URC constituency.


[1] Lesslie Newbigin, Honest Religion for Secular Man (London:SCM Press, 1996), pp.101-102

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